Passover: Jesus Is The Substance Behind Every Prophetic Shadow

ByAmir Tsarfati

This is a fairly long article.  Please read until the end.  It will bless you on this Resurrection weekend.   Amir is a Christian writer and speaker, who loves our Lord Jesus Christ. Rh

Did you know that God’s calendar actually begins with Passover? In Exodus 12:2, God tells Moses, “This month shall be your beginning of months.” God’s calendar could have started with the creation, the flood, Adam, or Abraham, but instead, He chose to start it with the Exodus from Egypt.

So much of Passover points to Yeshua—the lamb, the blood, the unleavened bread—it would be simpler to tell you what doesn’t point to Him! Today, I want to show you how these ancient symbols reveal our Messiah.

First, let me explain what the Passover Seder is. The word “Seder” in Hebrew means “order.” It’s the traditional meal and ceremony that Jewish families have observed for thousands of years to commemorate our deliverance from Egypt. While the Passover itself is commanded in scripture, the specific seder rituals and traditions developed over time in Jewish practice. During this special evening, we eat specific symbolic foods, drink four cups of wine, and tell the story of the Exodus to our children.

Did Jesus celebrate the Passover Seder? Absolutely! In Luke 22:15, Jesus says to His disciples, “With fervent desire I have desired to eat this Passover with you before I suffer…” Jesus not only celebrated it, He was eager to do so because He knew this ancient celebration was always about Him. This wasn’t just another religious ritual for Jesus; it was the moment He would reveal Himself as the fulfillment of everything the Passover represented.

Colossians 2:16-17 tells us that the festivals, new moons, and Sabbaths are “a shadow of things to come, but the substance is Christ.”

I want to show you how the Messiah is revealed in every symbol on the Passover plate and why this feast perfectly covers the timing of His death and resurrection—distinguishing him from any false prophet, false teacher, or false messiah.

Let’s go over the traditional seder plate the Jews have on their tables to this day. I promise you you won’t be left spiritually hungry today! Each element has incredible significance that points directly to our Messiah, Yeshua.

Blood Of The Passover Lamb

Let’s start with something fascinating about the Passover lamb and the blood that caused God’s judgment to pass over.

When God instituted Passover, He didn’t say, “The angel will pass over the houses of the Jews.” No, the instruction in Exodus 12:23 was clear: “And when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you.” It wasn’t about ethnic identity; it was about the blood.

What if an Egyptian family had overheard Moses’s instructions and put lamb’s blood on their doorposts? I have news for you: their firstborn would have been spared! We are not saved by our ancestry or ethnicity. It’s not about the blood that runs within your veins; it’s about the blood you sprinkle on the doorpost of your heart.

Bones Of The Passover Lamb

The shankbone is a symbol of the Passover lamb. For generations, Jewish families sacrificed an innocent, unblemished male lamb. Paul, once a persecutor of the church, wrote in 1 Corinthians 5:7, “For indeed Christ, our Passover, was sacrificed for us.” When the scales fell from his eyes, he could see who the true Passover was.

According to Exodus 12:46, not one bone of the Passover lamb was to be broken, and when they came to Jesus on the cross, John 19:33 tells us, “But when they came to Jesus and saw that he was already dead, they did not break His legs.” He fulfilled the requirements perfectly.

Matzah Bread

On matzah bread, you notice stripes and piercings marked into it. Isaiah 53:5says, “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him and by His stripes we are healed.” Zechariah 12:10 speaks of the One whom they pierced. This unleavened bread symbolizes the sinless life of Jesus.

Pay close attention to this: in every Passover seder, we have three matzahas placed together. The Jewish rabbis say they represent the priests, Levites, and the people (the Israelites), but why then do we take the middle one, break it, and hide half of it, this hidden piece we call the “Afikoman,” and later redeem it for a reward? If this isn’t about the Father, Son, and Holy Spirit—with the Son being broken for us and hidden for a time—what is it?

The word “Afikoman” actually comes from Greek; it means “what comes after” or “that which comes later.” Jesus is still hidden from His own people, but the day will come when all Israel will recognize Him and be saved.

When rabbis are asked why they break the middle matzah, they simply say, “That’s our tradition!” But traditions always have origins and meanings. This tradition perfectly pictures our Messiah who was broken for us, hidden, buried, and then returned resurrected.

Bitter Herbs

The bitter herbs remind us of the suffering of our ancestors in Egypt, but they also remind us of the bitter cup Jesus drank in Gethsemane when He said, “My soul is exceedingly sorrowful, even to death” (Matthew 26:38). Be willingly took that bitter cup for us.

Four Cups Of Wine

The four cups of wine each represent a promise from Exodus 6:6-7. God would bring Israel out, rescue them, redeem them, and take them as His people. The cups represent sanctification, judgment, redemption, and praise.

During the last supper, something incredible happened. Jesus took the first cup as normal, but then he did something unexpected. He skipped the second cup—the cup of judgment. Why? Because He was about to go to Gethsemane to drink that cup alone for us. Instead, after supper, He took the third cup—the cup of redemption—saying, “This cup is the new covenant in my blood, which is shed for you” (Luke 22:20). What grace! He took the judgment so we could have redemption.

When you take communion, you’re not participating in some man-made ritual; you’re connecting to this ancient celebration of God’s redemptive plan. The cup and bread that Jesus used to institute communion were part of this Passover meal.

Here’s a thought that will blow your mind: when Jesus shed blood for the first time, it wasn’t on the cross; it was in the garden of Gethsemane, where Luke 22:44 tells us, “His sweat became like great drops of blood falling down to the ground.” The first Adam sinned in a garden, bringing death. The last Adam suffered in a garden, bringing life!

An Empty Seat For Elijah

Jewish people set an empty seat for Elijah, waiting for him to announce the Messiah. But Jesus tells us in Matthew 17 that Elijah already came through John the Baptist. The messenger has come, and so has the Messiah.

He fulfilled his role as suffering servant and will return as conquering King.

Singing ‘Dayenu’

During the seder, we sing Dayenu, meaning “It Would Have Been Enough.” Each line of the song declares, “It would have been enough,” but God gave more! As believers, we can say, “If you had only forgiven our sins, Dayenu, but He also made us children of God and co-airs with Christ.”

Even facing crucifixion, Jesus still sang the Passover hymns in His darkest hour. Our Messiah praised God. Psalm 116:13 says, “I will take up the cup of salvation, and call upon the name of the Lord.” This is what Jesus did for you and me. He took that cup of salvation, drank the cup of judgment, and now offers us eternal life.

The Substance Behind Every Prophetic Shadow

What makes Jesus fundamentally different from any false messiah? He died as our Passover lamb, precisely on Passover day, at the exact time the temple lambs were being slaughtered. He was buried during the feast of unleavened bread, symbolizing his sinless body. He rose on the feast of first fruits. No human could orchestrate this divine timing. Only the true Messiah, who established these feasts with Moses 1,500 years earlier, could fulfill them with such precision.

Friends, the mystery of the Messiah, hidden for ages, is now revealed. He is the substance behind every prophetic shadow. These feasts were prophecies in action that only the true Messiah could fulfill to the letter.

God is not after the rituals, He wants hearts that recognize His Son. I pray that you will see through the beauty of Passover how God planned your salvation from the very beginning and how only through Him can we “Passover” from death to life.

Amir Tsarfati is a fmr Deputy Governor of Jericho, Israeli tour guide, author, and the Founder and President of Behold Israel.

Georg Whitefield (Revivalist in Colonial America)

Beginning in 1740, George Whitefield preached seven times in America. He spread the Great Awakening Revival, which helped unite the Colonies prior to the Revolutionary War.

Whitefield‘s preaching stirred crowds with enthusiasm, which was criticized by the formal, established churches of the day. When they closed their doors to him, Whitefield began preaching out-of-doors. Crowds grew so large that no church could have held the number of people, sometimes being as large as 25,000.

In one sermon, George Whitefield proclaimed:

“Never rest until you can say, ‘the Lord our righteousness.’ Who knows but the Lord may have mercy, nay, abundantly pardon you? Beg of God to give you faith; and if the Lord give you that, you will by it receive Christ, with his righteousness, and his all … None, none can tell, but those happy souls who have experienced it with what demonstration of the Spirit this conviction comes …”

“Oh, how amiable, as well as all sufficient, does the blessed Jesus now appear! With what new eyes does the soul now see the Lord its righteousness! Brethren, it is unutterable … Those who live godly in Christ, may not so much be said to live, as Christ to live in them … They are led by the Spirit as a child is led by the hand of its father … They hear, know, and obey his voice … Being born again in God they habitually live to, and daily walk with God.”

George Whitefield was one of the first ministers to publicly preach the Gospel to slaves. This profoundly influenced many preachers, such as Rev. Samuel Davies, and denominations, such as Baptists, Methodists and Quakers, to be inclusive of blacks.

A young black teenager named John Marrant heard Whitefield preach in Charleston, South Carolina. Marrant converted and went on to become one of America’s first black preachers, even preaching among Cherokee, in England and in Nova Scotia.

George Liele, a black slave in Georgia, heard a Great Awakening preacher. He converted and began preaching with such conviction that his master freed him. Liele founded one of America’s first black churches–Silver Bluff Baptist Church in Beach Island, South Carolina, 1773, and then became one of America’s first foreign missionaries, arriving in Jamaica in 1792.

George Whitefield advocated for the improvement of the treatment of slaves, though he sadly held the typical 18th century view which accommodated the institution of slavery.

It was not until 1770 that Pennsylvania Quaker Anthony Benezet pioneered the movement to abolish slavery by founding the Negro School at Philadelphia, and, in 1775, the Society for the Relief of Free Negroes Unlawfully Held in Bondage, of which Franklin became the president in 1785.

Benezet’s school was inspired by Whitefield, who had first proposed in 1739 that Philadelphia have a Charity School for blacks and poor orphan children. Franklin later merged the Charity School with his newly formed Academy of Philadelphia.

Franklin helped finance the building of an auditorium for Whitefield to preach in, after which it became one of the first buildings of the Academy, which turned into the University of Pennsylvania.

I am praying for another Great Awakening in the United States to bring repentance and restoration. Our nation has had at least three great moves of God. Lord we pray for one more! We you join with me to see one last move of God before it is too late. Every major issue that divides our land is a moral issue. It will take moral solutions, not political ones. Rh

Joel – A Prescription for Revival

Below is a short devotion in outline form for the need and the steps that God proclaimed to the prophet Joel to bring revival to the land. Anyone can plainly see America is on the brink. We need morality and Godliness in our nation. God is so merciful to hear and forgive out sins. Please take a moment to read and pray through the devotion. Remember mercy is not getting what we deserve. 

    A Call To Repentance (Joel 1:13-15)

Warning

a. Gird yourselves and lament, you priests: Joel called the religious leaders to lead the nation in repentance. He told the priests to gird yourselves for repentance, the idea being “prepare to do the work of repentance.”

i. Joel also told them how to do the work of repentance.

· Consecrate a fast: Make getting right with God so important that even eating isn’t significant.

· Call a sacred assembly: Call for God’s people to come together and repent.

· Gather the elders: Bring the elders together to lead in this act of repentance.

· Into the house of the LORD your God: Come to the place where you should meet together with God.

· And cry out to the LORD: Finally, simply cry out to God and trust that He will respond in mercy.

Joel 2:12-17

Action

a. Now, therefore…turn to Me with all your heart, with fasting, with weeping, and with mourning: Because they heard the warning of judgment, God’s people should repent. It doesn’t make their repentance less valid because they had to be scared into it. The important thing is that they turn back to the LORD in sincerity, and God tells them how.

i. Sincere repentance is to turn to God, and therefore away from our sin.

ii. Sincere repentance is done with all your heart, giving everything you can in surrender to God.

iii. Sincere repentance is marked by action (with fasting) and emotion (with weeping…mourning). Not every act of repentance will include fasting and weeping, but if action and emotion are absent, it isn’t real repentance.

Rend your heart, and not your garments: One expression of mourning in Jewish culture was, and is, the tearing of the clothes. It was a way to say, “I am so overcome with grief that I don’t care if my clothes are ruined and I look bad.” Joel knew that someone could tear their garments without tearing their heart, and he described the kind of heart-repentance that really pleases God.

Spare Your people, O LORD, and do not give Your heritage to reproach: Joel puts a rich prayer of repentance into the mouths of God’s priests. It’s as if the priests should pray with the thought, “How can we persuade God to have mercy on us?”

i. Spare: This implies that God’s people deserve judgment, but they plead for mercy.

ii. Your people: This reminds God that they belong to Him and provides another motivation for mercy.

iii. Do not give Your heritage to reproach: This tells God that mercy to His people will bring Him glory among the nations and that judgment may bring His name into discredit.

Joel 2:28-32

Result

It shall come to pass afterward: After the restoration Joel spoke of previously in the chapter, there will come a time of ultimate restoration and blessing. This latter time will be marked by an outpouring of God’s Spirit on all flesh – not only selected men at selected times for selected duties. Rh

Healing

It is time we Pray for healing in our Nation.  2 Chronicles 7″14 If my people…. we must pray for the mercy and grace of God for America.  We were founded on Christian freedom and liberty.  Lets’s get back to the basics.  Let’s look at events in the prism of Godliness.  Blessing to all and be safe.

Lord Jesus Heal our Land.